Excuse me while I laugh hysterically.
Sunday, April 29, 2007
Guilt; the Destroyer of Good Deeds
I've decided that Uriel is right after all. People, by and large, are hedonists. But I don't just mean the prostitutes and tax collectors; I also mean the lady who helps out every week at the homeless shelter, and the boy scout who helps that lady cross the street. Ask somebody who does these "good" deeds why they do them, and you will, nine times out of ten, get a response similar to "I like helping people." People who do good deeds inevitably feel good about doing them; people who do bad deeds inevitably feel guilty about doing them. This does not, of course, prove that these consequences are why people choose to do good deeds and not bad ones, but once we accumulate a certain amount of purely circumstantial evidence, it would be foolish to ignore it.
Now I'm not saying that this is necessarily a bad thing. Certainly the homeless person doesn't care why that lady helps them every week, and that lady doesn't care why the boy scout helps her across the street. Our motives do not affect the consequences of our actions upon society. I think it does, however, affect the inherent goodness of those actions. A good deed done out of fear of guilt or out of desire to feel good about doing it is no more a good deed than a criminal sentenced to community service. It has good effects; it is not a good deed. It is, in essence, hedonism. And a hedonistic act that helps society is no less hedonistic because of that.
Through mechanisms such as guilt, we are programmed to do these "good" acts not out of selflessness, but out of our own selfish desires. I'm not arguing that guilt is a bad thing - our society depends upon said mechanisms to remain stable. As the Good Reverend once said, "People without guilt are called 'criminals'." However, it seems to me that only in a world without guilt can any truly selfless act occur.
The main flaw that I see with this idea is that of the martyr; or more specifically, an atheistic one. People like the ancient Christians or the modern suicide bombers do not count, as they believed they would receive their reward in Heaven. After all, what's a crucifixion or two compared to eternal bliss? But a true atheist who sacrifices themselves without any hope of a reward, now there's a problem. By the argument this post presented, the only reason an atheist would give their own life is that they are so afraid of the guilt they'd feel otherwise that they would rather die. Which, of course, is possible, but I don't think it would be provable.
Oh well. It was kind of a depressing idea anyway.
Now I'm not saying that this is necessarily a bad thing. Certainly the homeless person doesn't care why that lady helps them every week, and that lady doesn't care why the boy scout helps her across the street. Our motives do not affect the consequences of our actions upon society. I think it does, however, affect the inherent goodness of those actions. A good deed done out of fear of guilt or out of desire to feel good about doing it is no more a good deed than a criminal sentenced to community service. It has good effects; it is not a good deed. It is, in essence, hedonism. And a hedonistic act that helps society is no less hedonistic because of that.
Through mechanisms such as guilt, we are programmed to do these "good" acts not out of selflessness, but out of our own selfish desires. I'm not arguing that guilt is a bad thing - our society depends upon said mechanisms to remain stable. As the Good Reverend once said, "People without guilt are called 'criminals'." However, it seems to me that only in a world without guilt can any truly selfless act occur.
The main flaw that I see with this idea is that of the martyr; or more specifically, an atheistic one. People like the ancient Christians or the modern suicide bombers do not count, as they believed they would receive their reward in Heaven. After all, what's a crucifixion or two compared to eternal bliss? But a true atheist who sacrifices themselves without any hope of a reward, now there's a problem. By the argument this post presented, the only reason an atheist would give their own life is that they are so afraid of the guilt they'd feel otherwise that they would rather die. Which, of course, is possible, but I don't think it would be provable.
Oh well. It was kind of a depressing idea anyway.
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